The Praise of a Godly Woman Book Summary

Introduction

This summary unpacks "The Praise of a Godly Woman," a text deeply rooted in the Puritan worldview of the 17th century. Authored by William Gurnall and published in 1718, this book presents a specific vision of womanhood, marriage, and religious duty, reflecting the societal norms and theological perspectives of its time.

What is this book about?

"The Praise of a Godly Woman" is a devotional and exhortatory work. Its central theme is the ideal Christian woman, particularly within the context of marriage and family. The author, William Gurnall, a respected Puritan minister, aims to exalt the godly woman, defining her virtues, roles, and responsibilities according to his interpretation of scripture and Puritan theology. The book emphasizes her spiritual influence, her submission to her husband, her domestic duties, and her overall contribution to the household and the community. It presents a specific, somewhat traditional view of femininity shaped by the religious and social environment of the 17th century.

Key Lessons

The book offers a detailed portrait of the "godly woman," outlining the qualities Gurnall deems essential for Christian influence and virtue. One central lesson is the significance of the woman's sphere, primarily defined as the home and family. Gurnall argues that while men are often seen as the public face of Christianity, women, through their influence within the domestic circle, have a powerful, albeit unseen, impact on souls. He describes the "domestic church" where the wife's character, prayers, and instruction in godliness shape her children and husband. For example, a godly woman's diligent management of household affairs and her bringing up of children in the nurture and admonition of the Lord are presented as acts of profound spiritual significance.

Another key lesson emphasizes the woman's role as a helpmeet to her husband. This involves submission, respect, and a supportive attitude, not necessarily passivity, but a willingness to defer to her husband's leadership in the marriage. Gurnall sees the wife's primary duty as to glorify God by being a virtuous partner, managing her household well (a significant responsibility in that era), and being a comfort and aid to her husband. This includes bearing with his weaknesses, praying for him, and maintaining the spiritual atmosphere of the home. However, this lesson must be understood within its historical context, where female submission was a widely accepted norm.

The book also highlights the woman's personal piety and spiritual responsibilities. Gurnall stresses that a godly woman is one who is genuinely converted, possesses personal faith, and seeks to live a holy life. Her influence is derived from her own walk with God, her prayers, her reading of the scriptures, and her character. He warns against a profession of faith that lacks genuine heart transformation and living faith. Furthermore, the text underscores the importance of a godly woman in nurturing faith in children, teaching them the ways of God from an early age, and maintaining a household order that reflects Christian principles.

Is this book fit for me?

This book is primarily suitable for readers interested in historical Puritan literature, 17th-century religious thought, or the history of gender roles in Christianity. If you are a student of theology, religious history, or the social history of early America, "The Praise of a Godly Woman" offers valuable insights into the prevailing views of women's roles and spiritual expectations during that period. It provides a window into the mindset of many influential figures in colonial American religious life.

However, readers seeking modern advice on marriage, parenting, or general Christian living should approach this book with caution. Its vision of womanhood, while presented as divinely inspired, is specific to its historical context and may reflect biases or assumptions that differ significantly from contemporary understandings of gender, equality, and Christian roles. The emphasis on submission and the division between public and private spheres may not resonate with modern sensibilities. It is less suitable for general contemporary spiritual guidance.

Does it still matter today?

Yes, it still matters today, primarily as a historical document and a source of understanding about the past. Reading "The Praise of a Godly Woman" allows modern readers to appreciate how deeply ingrained certain views of women's roles were in Western society and Christian thought for centuries. It helps us understand the historical context of many family structures, gender dynamics, and religious practices that shaped our own world. It serves as a cautionary tale about how religious interpretations can become intertwined with social norms and potentially limit roles based on gender.

For readers specifically interested in Puritan history, the development of American religious identity, or the history of feminism within Christianity, this book is essential reading. It provides raw material for examining the evolution of ideas about gender and faith.

If you are seeking a modern perspective on Christian marriage, relationships, or roles for women and men, this book might not be the best starting point. Its views are outdated in many respects, and while its historical value is undeniable, contemporary discussions often build upon or critique the foundations laid by such texts.

Conclusion

"The Praise of a Godly Woman" remains an important text for understanding the Puritan worldview and its influence on early American society and religion. While its specific doctrines and roles presented for women may not align with modern sensibilities or contemporary Christian discussions about gender roles, its historical significance is undeniable. It offers a fascinating, albeit dated, perspective on faith, marriage, and the perceived contributions of women in a specific historical context. Readers interested in its historical background can appreciate its insights, while those seeking current perspectives on relationships or spirituality should look elsewhere, perhaps towards works that engage with the feminist and egalitarian movements within Christianity.